journey in yoga

Yesterday I was looking at some intro video to Ashtanga yoga, the instructor in the video was saying for almost all the asanas, “it doesn’t matter if you can reach your toes, if you can’t, just feel the length in your spine, and elongate.” And it struck me that whether you can get into the deepest possible pose is not the point, the point is you are progressing, and you are practicing.

Recently I has just started the seated sequence of primary series, and I got a little frustrated with the jump back and jump throughs.I know that these are advanced, and people practice years to be able to do that. But still, when you are just stuck in the middle of the pose and couldn’t get your legs back in between your arms, there can be a little frustration in my heart.

I remembered when I first started practicing in August, I was so looking forward to the morning yoga practice, coz I know I will be paying full attention to my body and let all my energy develop and flow in my body which feels great, and I always get a sweat on after the practice. But these past couple of weeks, I didn’t really feel the passion in me even though I still practice every day. It is just lacking the spark I thought.

And I know one of the reasons is that I start to get to new postures and some of them I can’t even modify to do it. But I remember the excitement when I can get a posture about right when at the beginning it was really hard.

Watching advanced practitioners practice let me know what each posture should look like, but yesterday after watching the intro level video, I start to realize some problems in my practice. I was struggling in some postures that my breath are shallow. But I think I should not struggle in the asanas. I should relax into the asanas, not pull or push into it. “Use asanas to get into your body, don’t use your body to get into asanas.” And I realize that the postures should be peaceful and graceful and relaxed. It should not be tense or struggle or short of breath.

“Practice, and all is coming.” As Pattabhi Jois said. I shall trust the process and my body will open to the postures as I go.



Slowly progressing in self love

I have been reading a few books that has helped me with my self image.

the first book is ‘the four agreements’. In that book, I learned that if someone calls you fat or says something that hurt your feelings, you shouldn’t take it personally and really it is their own problems to overcome. I was struggling quite a bit when my father and mother in law says I need to lose weight. And they were saying overweight is related with heart diseases, which I have to say, had some influence on me. And I was thinking to myself, OMG, I could have heart disease if I am like myself now. But I think the real problem is I think I am fat too. I was looking at my own pictures and thinking oh if I lose a few pounds it would look better on the picture. And their saying is just like one more confirmation.

but then I realize this mentality does no good in helping me lose weight. I was crying a lot even when I was losing weight but still heard them asking me while video chatting, did you have too much rice? We think you should eat more meat. I was depressed. And it is almost like when I was video chatting with them I just want to find a good angle to let them know that I have been losing weight.

now that I think about it, I realize that I should be more content with myself. I am not going to be able to please everyone. I know they are coming from a good heart, but if I still take those as ‘I am not good enough’ it is bad for my body and mind.

so I felt like a big burden is relieved that I don’t need to lose weight to please them anymore. I don’t need to change anything, I am just where I need to be right now.

but then I know that whenever I am standing on the scale, if it is a low number, somewhere in my heart I am happy. And just like the past few readings, it gets higher than usual, and I got a bit like: what am I doing wrong? I feel good, I am doing yoga every morning. Period is regular and didn’t feel so moody as it comes. And my little mind start to blame things on random, which I don’t even know relate to the weight gain. It could even just be related to the period.

so I know, that I am not entirely free from the imprisonment of weight on me.

But one good improvement that I realize is that yesterday when I was at a friend’s house, they were trying on the scale and see if the scale is working. Usually, I would be so reluctant to step on the scale in front of others but yesterday I just felt like I can. Everyone is different and I am just what I am. Although it is only a tiny thing, but I noticed the difference in my mindset and I am happy about my change.

i know it is all gradual change but I am seeing it already taking place and I have faith that I am becoming more and more acceptant and content with myself and what I got.



yoga sutras

Practice (abhyasa) means choosing, applying the effort, and doing those actions that bring a stable and tranquil state (sthitau).

When the mind loses desire even for objects seen or described in a tradition or in scriptures, it acquires a state of utter (vashikara) desirelessness that is called non-attachment (vairagya).

Those who pursue their practices with intensity of feeling, vigor, and firm conviction achieve concentration and the fruits thereof more quickly, compared to those of medium or lesser intensity.

1.30 Nine kinds of distractions come that are obstacles naturally encountered on the path, and are physical illness, tendency of the mind to not work efficiently, doubt or indecision, lack of attention to pursuing the means of samadhi, laziness in mind and body, failure to regulate the desire for worldly objects, incorrect assumptions or thinking, failing to attain stages of the practice, and instability in maintaining a level of practice once attained.

1.31 From these obstacles, there are four other consequences that also arise, and these are: 1) mental or physical pain, 2) sadness or dejection, 3) restlessness, shakiness, or anxiety, and 4) irregularities in the exhalation and inhalation of breath.

1.32 To prevent or deal with these nine obstacles and their four consequences, the recommendation is to make the mind one-pointed, training it how to focus on a single principle or object.

1.34 The mind is also calmed by regulating the breath, particularly attending to exhalation and the natural stilling of breath that comes from such practice.

1.39 Or by contemplating or concentrating on whatever object or principle one may like, or towards which one has a predisposition, the mind becomes stable and tranquil.

1.48 The experiential knowledge that is gained in that state is one of essential wisdom and is filled with truth.

1.49 That knowledge is different from the knowledge that is commingled with testimony or through inference, because it relates directly to the specifics of the object, rather than to those words or other concepts.

2.1 Yoga in the form of action (kriya yoga) has three parts: 1) training and purifying the senses (tapas), 2) self-study in the context of teachings (svadhyaya), and 3) devotion and letting go into the creative source from which we emerged (ishvara pranidhana).

2.5 Ignorance (avidya) is of four types: 1) regarding that which is transient as eternal, 2) mistaking the impure for pure, 3) thinking that which brings misery to bring happiness, and 4) taking that which is not-self to be self.

2.15 A wise, discriminating person sees all worldly experiences as painful, because of reasoning that all these experiences lead to more consequences, anxiety, and deep habits (samskaras), as well as acting in opposition to the natural qualities.

2.29 The eight rungs, limbs, or steps of Yoga are the codes of self-regulation or restraint (yamas), observances or practices of self-training (niyamas), postures (asana), expansion of breath and prana (pranayama), withdrawal of the senses (pratyahara), concentration (dharana), meditation (dhyana), and perfected concentration (samadhi).



Credit to http://www.swamij.com/yoga-sutras-list.htm.